Showing posts with label microscope. Show all posts
Showing posts with label microscope. Show all posts

Saturday, 7 June 2008

Yet more on Dan Burisch...

As ever, the Dan Burisch story (which I blogged about here and then here) continues: in an earlier round of the RPG, Burisch apparently (according to Arizona-based "7Vials" in this post) revealed that the secret held by the Voynich Manuscript "detailed the spontaneous creation of DNA through the use of sound." OK... though I have to admit this makes me think of the Spitting Image Roy Hattersley puppet, and his spontaneous creation of spittle when talking.

Meanwhile on yet another "Eagles Disobey" forum, "Caspa" wondered whether there might be a link between Dan Burisch and George Baresch (yes: neither of them can read the VMs). And there was me thinking that it was only Jacques Derrida and his ilk who did that kind of punning stuff. *sigh*

But wait - Caspa has also posted up some explanatory Voynich pictures in the middle of a list of "Document Links". These are from "Dr Marcia McDowell" (another recurring player in the whole Dan Burisch saga) and dated 2006. As always, make of them what you will...

First up: the EVA fragment "oteos" by the curious box at the top of f102v2 (above, with and without blue paint) is claimed to represent "The Orion Cube (Yellow Book)", though I have to say it looks a bit like a pop-up toaster to me. The claim is that, if you look really carefully (the hypnotic trick phrase used by all secret visual histories), the two tiny dots above the "c"-shaped letter ~kind of~ turn the gallows character into a "R", which ~if you squint a bit~ makes the word look like "Orion". (And, of course, there is that whole modern Hancock / Bauval mythology about Orion and the pyramids to tap into). Probably nonsense, but all the same, hurray! Someone is bothering to look really closely at the VMs! :-)

Next: a picture that supposedly details "Lotus Research" in the Voynich Manuscript. According to Caspa here, "the inset is a photograph taken through Dan's microscope of a DNA swirl from Lotus. The background is from the Voynich manuscript." (Actually, it's f16v with red muted). Errrm... is this saying that Roger Bacon had a microscope? Wasn't that refuted 75 years ago?

Finally: another picture picking out the EVA word "taror" from f107r, which apparently encodes (reading right-to-left) to the word-pattern "[s/z].[o].[q/r].[a].[p/t/h]", i.e. perm any 1 of 2x2x3=12 to find the word you want (sorap? zoqah? etc). Well... Dan Burisch posted just now that the right answer is neither Sorat (as per this page, scroll-down to "Sorat" and "Sorat-Science"), nor Sorah, nor Zorah: but instead "none of them". Apparently, this is because "this book should never have been written, as its writer supposed the future was to be 'as such' before it happened. " And that, Burisch says, is "a no, no!" Of course it is - bless his tangled little tenses.

If you still want to read more (which is possible, but perhaps a little unlikely), there's an additional post here which may or may not answer all your Voynich-related questions about Burisch, J-Rods etc etc.

UPDATE: More Dan Burisch Voynichification...

Friday, 18 January 2008

New telescope history book...

To mark the four hundredth anniversary next year of Galileo's first astronomical use of the telescope in 1609, the IAU has designated 2009 "The International Year of Astronomy" (IYA2009): which is likely to be the trigger for a glut of telescope history-themed books (probably no bad thing, in my opinion). But what happened before 1609?

I recently mentioned here "the lost 150 years", that awkward pause between the widespread availability of both convex and concave lenses (circa 1450) and the appearance of microscopes (circa 1590) and telescopes (circa 1600). Such compound optical devices could have been invented by anyone during that period, and the best-documented pre-1600 telescopic claim so far seems to be from Thomas Digges (John Gribbin discusses this in one of his books). But could yet other inventors (such as possibly the author of the Voynich Manuscript) have pre-dated Digges, Janssen and co?

There were plenty of alchemical-style claims to that effect, most notably from H. C. Agrippa, who wrote in his "Occult Philosophy" that "And I knew how to make by them wonderful things, in which any one might see whatsoever he pleased at a long distance" (Book II, Chapter 23) . However, there was (in this case) apparently nothing of real substance behind his bluster.

All the same, I asked on the HASTRO-L mailing list if there were any up-to-the-minute books on this far-too-quiet period, and was delighted to learn (via Peter Abrahams) of a book that is just coming out from Harvard University Press: "Galileo's Glassworks, The Telescope and the Mirror" (2008), by Eileen Reeves, Associate Professor of Comparative Literature at Princeton, who specialises in the study of early modern scientific literature. Though the publisher's blurb seems to make her book sound over-focused on the minutiae of Galileo's rhetoric, I'm assured that its first half does actually take in the wider pre-1609 field of view (which is precisely what I was most interested in).

The release date for Glassworks is either January 2008 or 28th February 2008 (depending on who you ask): there are already some copies for sale in the US, but it's only pre-ordering in the UK at the moment. I'll review it here when my copy arrives (counting the days)...

Sunday, 6 January 2008

Some Voynich outsiders...

As a handy (but inevitably bad) generalization, there are two kinds of Voynich researchers out there: (a) social ones (who do it in a crowd) and (b) anti-social ones (who do it alone). Broadly speaking, I'm now a (b) having first done a six-year stretch as an (a): but some people (like my old friend GC, who's like my Voynichological twin brother, though without the goatee... hmmm...) manage to stay (b) with occasional flashes of (a), despite all the provocation they (inevitably?) receive online.

But when you add things like blogs to the mix, this cosy categorization starts to fall apart. Because I blog about what I'm thinking about, does that make me a kind of passive-aggressive (a), or perhaps a falsely socialized (b)? Are blogs actually social, or merely a kind of unconscious, self-aggrandizing auto-journalism? Answers on an e-postcard (to someone else), please.

Regardless, plenty of people put out their Voynich-related outsider viewpoints in varied ways: here are some you may have missed (but which my seine net picked up). Be grateful I only kept the good stuff! :-)

(1) Richard Santa Coloma has posted up a set of long-ish posts by GC here: intriguingly, GC (who for years has winced at the thought of anything apart from a 16th century origin, largely because of Leonell Strong's decryption / Askham attribution) is now mellowing towards the 15th century (though quite how the two centuries blend together is still a little wobbly).

Incidentally, the possibility (as proposed by Richard Santa Coloma) of Cornelius Drebbel-era (i.e. circa 1600) authorship for the Voynich remains interesting, though hard to square with the manuscript's 15th century art history. But perhaps the truth will turn out to be far more magnificent. Telescope histories (such as this excellent one from the Galileo Project) will tell you that the glass in Venice produced around 1450 was being ground by Florentines (and others) into both convex and concave lenses for spectacles / bericles, and so anyone with access to both could have made telescopes and microscopes. Yet the first properly documented examples of each instrument appear 140+ years later. What is curious is that, according to the Galileo Project:

  • "In the literature of white magic, so popular in the sixteenth century, there are several tantalizing references to devices that would allow one to see one's enemies or count coins from a great distance. But these allusions were cast in obscure language and were accompanied by fantastic claims; the telescope, when it came, was a very humble and simple device." (http://galileo.rice.edu/sci/instruments/telescope.html para 4)

Could it be that various individuals invented and reinvented the microscope and telescope multiple times in that century-and-a-half gap? If you view the Voynich Manuscript's quires 19 and 17 (in that order), you will see what looks for all the world like a lab notebook detailing the development of a sequence of microscopes (and possibly telescopes), seguing into speculative optical instruments. If only Richard Santa Coloma "dropped the Drebbel", he might find a far more amazing story waiting to be uncovered...

(2) Sean B. Palmer has posted some interesting pages here (on "Michitonese") and here (on the zodiac month names), though in both cases chasing behind work I had done six or so months previously. A nice resource he uses which I wasn't aware of: the Xerox XRCE Language Guesser. You feed it 5 sentences of text, and it compares them with 47 languages (though doubtless a longer list in the commercial version) to determine the closest match. Kewl! (i.e. 'fascinating technology but not actually very useful').

(3) One of the quintessential twentieth century outsiders was Terence McKenna: though I can't walk in his footsteps (largely because I'm allergic to mushrooms), it is hard not to feel some kind of admiration for his endless tilting against those powerful windmills who continue to blow us around. There's an audio archive of his work here, with a long (but often terribly wrong, I'm sorry to say) discussion of the Voynich Manuscript from 1983 here...

In it, he namechecks Mary D'Imperio's "Elegant Enigma" ("this is what your tax dollars are being used for"), and notes that the VMs' internal structuring probably indicates meaningful content However, McKenna understands that it's not a Trithemius-derived code or cipher and suggests it should be compared by computer with the work of John Dee (which Leonell Strong also flagged), even though he's very much into Dee-Kelley hoax hypotheses. Modern cryptographers may well be blind to the particular "weird quirky way" in which it was encoded/enciphered, he says: alternatively, "a chemical attack should be mounted" on the manuscript's plants. Oh, and it's "aaaaahbviously sixteenth century". Around 20 minutes in, lots of Yatesian stuff gets namechecked [if you like that kind of thing]. At the time, McKenna was "advising a group of people in Santa Cruz" (almost certainly via Ralph Abraham, I guess) in their research into the VMs, "one of the great oddities of human thought".

The problem with McKenna's Voynichological heritage is his subsequent endorsement of Leo Levitov's problematic 1987 Cathar decryption (about 24mins in, read from McKenna's "Archaic Revival"), which now looks rather foolish. Oh well! By the way, the mp3 ends with about 10 minutes of frog croaking, which may or may not be meaningful (you choose). :-)