John Matthews Manly's papers...

Note: this article has now moved to john-matthews-manlys-papers on Cipher Mysteries

One of the major figures in the early 20th century history of the Voynich Manuscript was John Matthews Manly, the man who definitively debunked Newbold's strange micrographic cipher claims. During the First World War, Manly worked in the US Military Intelligence Division, and left in 1919 having attained the rank of Major. After that, he put most of his time at the University of Chicago into researching Chaucer, before dying in 1940.

Interestingly, Manly's papers are held by the University of Chicago: there's even an online guide to them, which lists a whole set of Voynich & non-Army cryptographic folders to look at, particularly in Boxes 4 and 5. One day, if I happen to get the opportunity to spend a day in Chicago, I'd love to go through these: Manly was a smart guy, so it would be fascinating to find out what was going through his mind (however indirectly).

Box: 4
Folder: 19 - Table of Latin Syllables
Folder: 20-21 - Photographs of Voynich Ms
Folder: 22 - "Key to the Library" (JMM's?)

Box: 5
Folder: 1 - Worksheets
Folder: 2 - Photographs of Mss (Including Français 24306, incomplete) and of one printed label
Folder: 3 - Three working notebooks, labelled "Bacon Cipher"
Folder: 4 - Notes on code for article; other notes on Sloane 830 ["Written in the years 1575-6, by a person whose initials appear to be M.A.B.", according to levity.com] and 414 [two collections of "chymical receipts"]
Folder: 5 - Worksheets on related ciphers: "Galen's Anatomy" [?] and "Kazwini" [presumably the 13th century Persian astronomical writer Al Kazwini]
Folder: 6 - Articles on the Voynich Roger Bacon Ms
Folder: 7-8 - Notes: ciphers in other Mss; other notes on printed sources
Folder: 9 - Notes on alchemical Mss, etc.
Folder: 10 - Notes for Bacon Cipher; "Key to Aggas"
Folder: 11 - Notes on texts in cryptography
Folder: 12 - Miscellaneous notes and worksheets
Folder: 13 - Bibliographies
Folder: 14 - Photostats of Mss: John Dee (Sloane 3188, 3189, 2599): unidentified
Folder: 15 - Notes on Vatican Latin Ms 3102 [Here's the Jordanus page on this ms, Manly reproduced f27r in his article, while Newbold's book reproduced f27r and f27v opposite p.148 and p.150]
Folder: 16 - "Notes on an Inquiry into the Validity of the Baconian Bi-Literal Cypher for the Interpretation of Certain Writings Claimed for Francis Bacon"
Folder: 17 - Comments on "Sixty Drops of Laudanum," by E.A. Poe
Folder: 18-19 - "The Bi-formed Alphabet Classifier" of the Riverbank Laboratories
Folder: 20 - Notes on Shakespeare/Bacon cipher

Box: 11
Folder: 9 "Roger Bacon and the Voynich Ms" by JMM, reprint [first page is here on JSTOR]

More Dan Burisch Voynichification...

Note: this article has now moved to more-dan-burisch-voynichification on Cipher Mysteries

It used to be the case that Google could find hardly anything connecting Dan Burisch and the Voynich Manuscript apart from my postings here: but now there are over 50 hits.

Some of these, such as this one, are from people on the inside of the labyrinth/RPG: these tend to throw yet more sand in the face of anyone trying to understand Burisch's claim, by asserting things such as "The Voynich Manuscript may provide clues to the shape and function of items found in the YSC cells, spooled material". No, you're absolutely right: it means nothing to me either.

Other discussion boards have whole bunches of people saying Dan Burisch is a fraud, though with occasional rambling posters popping up to defend him:-

From the website ‘world mysteries’ concerning the Voynich document we read in an except from Dr. Levitov: "There is not a single so-called botanical illustration that does not contain some Cathari symbol or Isis symbol. The astrological drawings are likewise easy to deal with; the innumerable stars are representative of the stars in Isis' mantle.” The fate of the the Cathars resembles that of the Knights Templar, does not the dualism of the former also receive a modicum of redemption in the restoration of the latter?With Dr. Burisch’s background in microbiology, the Voynich ‘botanical illustrations’ were child’s play, and the astrological designations had already been previously noted as corresponding to the Milky Way Galaxy, and by conversion of linear transformations into ‘diagrammatic notation,’ the determinant of the matrix was solved. ‘As above so below’ was not, in this case, a spiritual derivative, it was simply and starkly a ‘spacial’ one.

Ohhhh dear: if a novelist tried to get away with froth like this, he/she would get taken apart. There is no Milky Way link, there is no microbiology, there is no Cathar link, there is no Templar link, there is no matrix (spatial or otherwise), there is no religion, no gnosis, no dualism. The Voynich Manuscript being summoned up here is an imaginary one, a heretical MacGuffin for a potboiler that never quite got written.

In many ways, I get a sense from all this of a deeply tragic situation, of a bright (but disturbed) person grasping at anything they can find on the glittering, shallow surface of Net knowledge that might just explain (however temporarily) their personal pain, the loss they feel: but it never does, and their pain never goes away.

I have no idea if that person is Dan Burisch or someone else: and in most of the important ways, it really doesn't matter. John Manly was right in detail but not in scope: more than simply a blank cryptographic screen to project ideas and emptions upon, the VMs is actually like a magnet for unhappy PhDs, a sandpit for them to play out their make-believe stories of intellectual redemption. By doing this, they can "rescue" someone from historical oblivion whose frustrated life-experience somehow chimes with theirs: all of which amounts to a kind of intellectual displacement activity directed at the past when they should be putting the effort into their own lives in the present to save themselves - but perhaps that's too emotionally hard for them to do.

Perhaps I'm no less guilty (with my reconstructed story of Antonio Averlino "Filarete") as Levitov, or Rugg, or any of the other 20+ Voynich theories out there. I don't feel unhappy: but I can at least see that maybe I was hoping for redemption in some other way. In my defence, all I can say is that I at least tried my best to let the manuscript do the talking... and hope that this will in the end prove to be enough to move the history forward. Isn't that as good as it gets?

As a (frankly slightly spooky) postnote on the whole Dan Burisch affair, there's an online novel (with a bit of a Voynich thing going on) posted to a blog that you might well find fascinating. It's called "Josef6" by Benjamin Kerstein, and deals with a claimed time-traveller from the future posting messages to an online community, and all the cultish madness that follows on.

The peril of science fiction is that it attracts the worst kind of lunatics
-- those prepared to believe not only their own delusions but each others. The
frenzied construction of delusional architectures of thought is a fascinating
talent, and one which reached its pinnacle in the late twentieth century.

Sounds familiar, Burisch fans? Though it's not strictly a Voynich novel per se, I really quite enjoyed it (and even donated $5 to the author via PayPal for posting it up). Recommended! :-)

Voynich and PhD people...

I recently stumbled upon an active Voynich researcher I'd never heard of: Angela Catalina Ghionea (note that, even though Internet Explorer throws up lots of warnings for her website, it's basically OK), who is a teaching assistant and 3rd year PhD student in the History Department at Purdue University.

She's is "currently focused on the most mysterious manuscript in the world, The 'Voynich Manuscript' ", and is preparing an article called "Understanding the Voynich Manuscript. New Evidence for a Genuine Alphabet, Shamanic Imagery, and Magical Plants". Her recent presentations at various conferences include:-

• "Voynich Manuscript and its Genuine Alphabet" (12 April, HGSA 2008 Conference, Purdue)
• "Understanding the "Voynich", the Most Mysterious Manuscript in the World. American Shamanism and Exotic Plants" (29 March at the OAH 2008 Annual Meeting, New York, Hilton Hotel)
• "Contributions to Voynich Manuscript's Mystery" (24 March 2008, MARS Conference, Purdue)
• "Voynich Manuscript is not a Hoax. Uncovering New Evidence" (Purdue, 29 January 2008)

All of which I hope to see very soon (and to review here). But this set me wondering: how many other people with PhD's have looked at the Voynich? I drew up a quick list (let me know if there are more), but there are plenty of familiar faces...

• William Romaine Newbold
• John Manly (love the cigar story!)
• Leonell Strong (love that facial hair / collar combination)
• Derek de Solla Price
• Jim Reeds
• Jacques Guy
• Gabriel Landini
• Jorge Stolfi
• Gordon Rugg
• Edith Sherwood

Though according to Dr C. S. Lewis Barrie PhD, the Voynich Manuscript is a medieval blog, which is why it makes no sense. Ah, bless.

Thorndike on the Voynich Manuscript!

I've often wondered what Lynn Thorndike thought of the Voynich Manuscript: after all, he (his first name came from the town of Lynn, Massachusetts) lived from 1882 to 1965, and continued to publish long after his retirement in 1950, and so was active before, during and after the 1920s when Wilfrid Voynich's cipher manuscript mania/hype was at its peak. As a well-known writer on alchemy, magic and science, my guess is that Thorndike would surely have been one of those distinguished American academics and historians whom Voynich tried so hard to court after his move from Europe to New York.

One of my ongoing projects is to work my way through all of Thorndike's works, as it seems to me that his science/magic research programme carved a trail through the jungle of mostly-unread proto-scientific manuscripts that probably falls close to where the Voynich Manuscript is situated: and few historians since him have felt any pressing need to build on his work except in generally quite specific ways. All of which is why I happened to be reading Chapter VII "Nicholas of Cusa and the Triple Motion of the Earth" in Thorndike's "Science & Thought in the Fifteenth Century" (1929).

Firstly, you need to understand that Thorndike thought that the whole Burckhardtian notion of the (supposedly fabulous and extraordinary) Renaissance was plain ridiculous: there were countless examples of ingenuity, invention, and insight throughout the Middle Ages (and, indeed, throughout all history) to be found, if you just bothered to take the time and effort to place events and writings within their own context.

Furthermore, Thorndike believed that lazy historians, having set up this false opposition between (high) Renaissance culture and (low) medieval scholasticism, then went looking for exceptional individuals who somehow bucked that trend, "forerunners, predictors, or martyrs of the glorious age of modern science that was to come." (p.133) The list of usual suspects Thorndike suggests - "Roger Bacon, Nicholas of Cusa, Peurbach and Regiomontanus, Leonardo da Vinci" - appears to me not far from how the fake table of Priory of Sion Grand Masters would have looked, if Pierre Plantard been a tad more receptive to non-French history.

Of course, Thorndike - being Thorndike - then goes on to demonstrate precisely how the whole myth around Nicholas of Cusa arose: basically, German historians looking out for a German 'forerunner, predictor, or martyr' plucked three marginal fragments from Nicholas's work and wove them together to tell a story that was, frankly, not there to be told. Then you can almost feel the fever rising in Thorndike's genuinely angry brow when he continues:

"Could anything, even the most childish of medieval superstitions, be more unscientific, unhistorical, and lacking in common sense than this absurd misappreciation and acceptation of inadequate evidence, not to say outright misrepresentation, by modern investigators and historians of science?" (p.137)

Punchy (and grouchy) stuff: but he's far from finished yet. He has an example of something even more scandalous which he feels compelled to share with us:-

"When are we ever going to come out of it? To stop approaching the study of medieval science by such occult methods as the scrutiny of a manuscript supposed to have been written by Roger Bacon in cipher, instead of by reading the numerous scientific manuscripts that are expressed in straightforward and coherent, albeit somewhat abbreviated, Latin?" (p.137)

So there you have it. In 1929, while Wilfrid Voynich was still alive, Thorndike took a measured look at Voynich's and Newbold's "Roger Bacon Manuscript" nonsense, and placed it straight in the category of "absurd misappreciation and acceptation of inadequate evidence, not to say outright misrepresentation".

John Manly may have been more dismissive of Newboldian cryptography in his article in Speculum 6 (July 1931), but Thorndike was no less dismissive of Newboldian history in print in 1929. Just so you know!

Review of "Indiana Jones and the Philosopher's Stone"...

No, not the 2008 film (though that too has a crystal skull-based storyline): I'm talking about the 1995 book by Max McCoy, which Bantam have just (May 2008) reissued apropos of nothing (apart from perhaps trying to surf the wave of the film's gigantic marketing spend?)

The Voynich Manuscript makes its appearance very early on (p.27, actually the first page of Chapter 1): McCoy manages to present its history very lightly and not bog the reader down in too many details. But as the book is set in 1933, there wasn't a whole UFO angle to cover (or other such modern confections). Instead, you get a little bit of Newbold, Bacon, alchemy, Major John M. Manly (!!!), John Dee, Kelly, the Shew Stone, and even a quick reference to Wilfrid Voynich in New York: basically, everything moves briskly along in the kind of proper screenplay-like way you'd hope from an Indy novel. Yes, there's even the occasional snake (for readers playing Indy buzzword bingo, I guess).

I'll admit it: I was charmed by the book. It's small (293 pocket-size pages), no larger than you'd imagine a Japanese commuter squeezing into a pocket, and reads so quickly that at some points (most notably in the end sequence past the oasis) I deliberately closed my eyes to slow the pace down so that I could properly picture the scene in my mind.

Historically, the book has a deliciously light touch throughout, in particular when Indy and his companion are improbably rescued by an elderly French couple called Nicholas and Peronelle (p.200) - and if you can't work out who they are by that stage in the story, you very possibly deserve to be shot.

I liked all the atlantici history and the Shelta Thari stuff (there's a Wikipedia page too) woven in: but note that when McCoy writes "Nus a dhabjan dhuilsa", he probably means "Nus a dhabjon dhuilsha" ['The blessing of God on you'], though I'd prefer not to pick a fight with a tinker / tinsmith as to which one is correct. Incidentally, my guess is that McCoy picked up the reference to Thari from Roger Zelazny's 10-book 'Amber' series.

Inevitably, there are some historical mistakes in the book (the VMs wasn't in Yale in 1933, I'm pretty sure that the British Museum had a positive rotograph of at least some of the VMs in 1929, etc), but frankly I couldn't care less. It's a delightful, frothy, whip-cracking romp through alchemical history, that I think should be required reading for any modern Voynich novelist.